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Jerusalem and the Temple were the center of religious life for Palestinian Jews, and the war with the Romans had ravaged the countryside and left thousands dead.Thus, it is understandable that some would associate these horrible events with the end times.Mark's "Little Apocalypse" in chapter 13 is usually regarded as speaking of the events of the First Jewish Revolt, which took place 66-70 CE.

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Randel Helms writes concerning Mark 11:1 (Who Wrote the Gospels? 6): "Anyone approaching Jerusalem from Jericho would come first to Bethany and then Bethphage, not the reverse.

This is one of several passages showing that Mark knew little about Palestine; we must assume, Dennis Nineham argues, that 'Mark did not know the relative positions of these two villages on the Jericho road' (1963, 294-295).

However, there are two other pieces of external evidence that may confirm that the author of the Gospel of Mark was a disciple of Peter.

Justin Martyr quotes from Mark as being the memoirs of Peter (Dial. In Acts -40, Peter's speech serves as a good summary of the Gospel of Mark, "beginning in Galilee after the baptism that John preached." Finally, there was not an extremely strong motivation for the early church to attribute the second gospel to one obscure Mark, the disciple of Peter, instead of directly to an apostle.

An exegesis of Mark 13 shows how the author's description corresponds with the calamities of the First Jewish Revolt.

The destruction of the Temple, which happened in 70 CE, is mentioned in v. Leaving the temple area, a disciple said: "Teacher, look at the huge blocks of stone and the enormous buildings!For information on these points, we can merely refer our readers to the books themselves; but now, to the extracts already made, we shall add, as being a matter of primary importance, a tradition regarding Mark who wrote the Gospel, which he [Papias] has given in the following words: "And the presbyter said this.Mark having become the interpreter of Peter, wrote down accurately whatsoever he remembered.Indeed, Mark knew so little about the area that he described Jesus going from Tyrian territory 'by way of Sidon to the Sea of Galilee through the territory of the Ten Towns' (Mark ); this is similar to saying that one goes from London to Paris by way of Edinburgh and Rome.The simplist solution, says Nineham, is that 'the evangelist was not directly acquainted with Palestine' (40)." Nineham states the following on the provenance of the Gospel of Mark (Saint Mark, pp.If the Gospel of Matthew was written in the last two decades of the first century, the most probable range of dating for the Gospel of Mark is from 65 to 80 CE.

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